Randy E. Barnett is the Patrick Hotung Professor of Constitutional Law at the Georgetown University Law Center and is the Faculty Director of the Georgetown Center for the Constitution. After graduating from Northwestern University and Harvard Law School, he tried many felony cases as a prosecutor in the Cook County States’ Attorney’s Office in Chicago. A recipient of a Guggenheim Fellowship in Constitutional Studies and the Bradley Prize, Professor Barnett has been a visiting professor at Penn, Northwestern and Harvard Law School.
Professor Barnett’s publications includes twelve books, more than one hundred articles and reviews, as well as numerous op-​eds. His most recent book is The Original Meaning of the Fourteenth Amendment: Its Letter and Spirit (2021) (with Evan Bernick). His other books on the Constitution include: An Introduction to Constitutional Law: 100 Supreme Court Cases Everyone Should Know (2019) (with Josh Blackman); Restoring the Lost Constitution: The Presumption of Liberty (2nd ed. 2013); Our Republican Constitution: Securing the Liberty and Sovereignty of We the People (2016); and Constitutional Law: Cases in Context (4th ed. forthcoming 2022) (with Josh Blackman). His books on contracts are The Oxford Introductions to U.S. Law: Contracts (2010) and Contracts: Cases and Doctrine (7th ed. 2021) (with Nate Oman). And he is the author of The Structure of Liberty: Justice and the Rule of Law (2nd ed. 2014).

Randy E. Barnett is a lawyer and legal theorist, and a Senior Fellow of the Cato Institute and the Goldwater Institute. He also teaches constitutional law and contracts at Georgetown University Law Center.

In this lecture, given in 1991 in Aix-​en-​Provence, France, Barnett talks about justice, the law, and the relationship between the two. He starts by defining both terms and listing three possible relationships between the two: either there is no relationship at all between a rights-​based concept of justice and the law, justice is higher than the law (or the law arises out of defined principles of justice), or justice is equal to the law and both concepts serve each other in practice. Barnett dismantles two of these possible relationships and concludes that legal orders must impart legitimacy on the law by making laws that are compatible with higher concepts of justice, but are not solely dependent on justice because the law is also reliant on convention in practice.

Note: This lecture was delivered to a mostly French-​speaking audience. ‘Liberal’ in French should be considered to translate to ‘classical liberal’ or ‘libertarian’ in modern American parlance.